GLOBALIZERS TENDENCIES OF RELIGIOUS INTEGRALISM TO CIVILIZATIONS
DOI:
https://doi.org/10.47054/Keywords:
religious integrism/integralism, civilizations, culture, globalization, interreligious cooperationAbstract
This year’s paper for the Conference on “Religion and Globalization” has the theme: religion
as a globalizer. The subject of the research is narrowed to the Problematic Question: How do
integrist and integralist elements in major world religions stimulate globalization processes, and
how is the globalization of national cultures into large civilizational wholes implemented through
religious-integralist tendencies? The aim of the research is to point out the strong connection between
religious integrism, cultural-political integralism and the globalization of national cultures
into unique spiritual civilizations. The methods that will be used in the research are: observation
method, cross-cultural method, comparative approach, content analysis... Practical contributions:
in the area of interreligious tolerance, interfaith cooperation and intercultural dialogue. Scientific
contribution: understanding the significance of the social background of religious integralism,
researching the globalization of local and national cultures, deepening cognitive insights into the
relationship: religion → culture → globalization. Social significance, primarily, in the advancement
of scientific disciplines: sociology of religion, civilization studies and cultural studies.
References
Aparisi y Guijarro Antonio (1873). Obras. Vol. III. Madrid: Imprenta de la Regeneración.
Avon, Dominique (2024). The Paradigm of Integral Islam in Prescriptive Religious Discourse. Lecture
paper. Trends Researcher & Advisor, October 2024.
Casado, Abelardo Lobato (Eds. García Á. & Barrado J., 2004). “León XIII y el neotomismo”. León XIII y su
tiempo: 397-418. Salamanca: Universidad Pontificia de Salamanca, Servicio de Publicaciones Caja
Duero.
Chatterjee, Subhrajit (2014). „The Resurgence of Religion in the Age of Globalization“. Pratidhwani the
Echo. Volume II. Issue IV: 125‒139. A Peer-Reviewed Indexed International Journal of Humanities &
Social Science, Depatment of Bengali.
Congar, Yves o.p (1965). Lay people in the Church. Maryland: The Newman Press, Westminster.
Dallal, Ahmad (2010). Islam, Science, and the Challenge of the History. Yale University Press.
Fergusson, David (2004). Church, State and Civil Society. Cambridge University Press.
Gracias, Cardinalis Valeriano (1953). „The Doctrinal Foundations of the Lay Apostolate“. The Furrow.
Vol. 4. No. 10: 551-568. Maynooth: St. Patrick’s College.
Graham, Mark (2006). How Islam Created the Modern World. Beltsville, Md.: Amana Publications.
Herrington, Luke (2013). „Globalization and Religion in Historical Perspective: A Paradoxical Relationship“.
Religions. Vol. 4. № 1: 145‒165. MDPI.
Heywood, Andrew (2004). Political Theory: An Introduction (3 ed.). Palgrave Macmillan.
Huntington, Samuel (1996). The Clash of Civilizations and the Remaking of World Order. New York, NY:
Simon and Schuster.
Köchler, Hans (2020). „Co-Existence of Civilizations in the Global Era“. Geopolitics and Glocalism. Glocalism:
Journal of Culture, Politics and Innovation. № 1: 1-8. Milano: Milano University Press.
Lee Anthony (1963). „Thomism and the Council“. The Thomist: A Speculative Quarterly Review. Volume
27. The Catholic University of America Press.
Lemos Avelino (2014). The nature and role of Lay people in the Church and in the World according to the
Decree Apostolicam Actuositatem. Lisboa: Universidade Católica Portuguesa, Faculdade De Teologia.
Mauriac, François (1958). Bloc-Notes. Paris: Flammarion.
Middle East Program, Past event (2002). „Globalization, Gender, and Religion: Islam and Catholicism
Compared“. Wilson Center. February 14, 2002.
Milosavljević Zoran, Maksimović Andrijana (2018). „Sovereignty in Islam – a reflection of tradition and
contemporariness in Modern political systems“. Vojno delo. Vol. 8: 38‒46. Beograd: Ministarstvo
odbrane Republike Srbije.
Musa Ivica, Šestak Ivan (2023). „Catholic Action: the Historical Framework of the Creation of the Organized
Laity“. Disputatio Philosophica. Vol 25. No. 1. 51–64. Zagreb: University of Zagreb’s Faculty of
Philosophy and Religious Studies.
8 In Islam, positive integralistic tendencies distance Islamism from extremism. (Milosavljević & Vuković 2015)
Peels Rik, Kindermann Nora (2022). „What are fundamentalist beliefs?“. Journal of Political Ideologies.
Vol. 29. № 3: 492‒512. Taylor & Francis.
Rahman, Mohammad Mushfequr (2024). „Islam The Complete, Functional, and Practical Guide to
Life“. International Journal of Education, Culture and Society. Vol. 9. № 3: 87–108. New York: Springer.
Robert Alexandre, Fontaine Colin, Veron Simon etc... (2017). „Fixism and conservation science“. Conservation
Biology. Vol. 31, No. 4: 781-788. Wiley.
Robinson, Paula (2017). „Globalization of the Catholic Church: Implications for managing a large multinational
organization for a long period of time“. Honors Thesis. Bryant University.
Roudometof, Victor (2014). „Forms of Religious Glocalization: Orthodox Christianity in the Longue
Durée“. Religions. Vol. 5. № 4: 1017‒1036. MDPI.
Rourke, Thomas (2010). The Social and Political Thought of Benedict XVI. Lexington, Lanham.
Schumacher, John (1962). „Integrism ‒ A Study in XIXth Century Spanish politico-religious Thought“.
[in:] Catholic Historical Review. Vol. 48. № 3: 343‒364. Washington DC: Catholic University of America
Press.
Sharma, Jyotirmaya (2015). Hindutva: Exploring the Idea of Hindu Nationalism. New Delhi: Harper-
Collins Publishers India.
Siba’i, Mustafa (2002). The Islamic civilization. Yvette Benavidez Garcia.
Stanković, Vladan (2022). The Catholic society. Belgrade: Konrad Adenauer Stiftung, Archidioecesis
Belogradensis.
Sule Babayo, Aminu Yahaya Muhammad and Ating Rashid (2018). Journal of Religion and Civilisational
Studies (IJECS). Vol 1. № 1: 7‒29. IIUM Press.
Turina, Isacco (2021). The globalization of the Catholic Church: history, organization, theology. Abingdon:
Routledge.
Милосављевић Зоран, Вуковић Небојша (2015). „Политички облици екстремизма“. Војно дело.
Vol. 67. № 4: 121‒129. Београд: Министарство одбране Републике Србије.
Станковић, Владан (2007).„ Друштвени сукоби: између глобализације и верског фундаментализма“.
Политичка ревија. Vol. 14. № 02‒04: 461‒476. Београд: Институт за политичке студије.
Станковић, Владан (2010). „Основи фундаментализма“. Политичка ревија. Vol.26. № 4: 109‒126.
Београд: Институт за политичке студије.
Станковић, Владан (2012). „Верски идентитет – угао геополитичке есхатологије“. Политичка
ревија. Vol. 34. № 4: 221‒239. Београд: Институт за политичке студије.
Станковић, Владан (Eds. Ђурић Ж. & Милошевић З., 2013). „Идентитет, нација, религија – теоријске
и корелационе поставке“. Тематски зборник научних радова: Национални идентитет и
религија: 123‒140. Београд: Институт за политичке студије.
Станковић, Владан (Eds. Милошевић З. & Ђурић Ж., 2015). „Облици преображаја колективних
идентитета“, Тематски зборник научних радова: Национални идентитет и међународне
интеграције: 215-230. Београд: Институт за политичке студије.
Станковић, Владан (Eds. Ћирић Ј., Џомић В. & Јевтић М., 2015). „Фундаментализам и/или верски
интегризам“. Религија, политика, право: 759‒774. Београд, Цетиње, Будва: Институт за
упоредно право, Митрополија Црногорско-приморска СПЦ, Центар за прочување религије
и верску толеранцију.
Станковић, Владан (2023). Логика Православне цивилизације. Београд: Институт за политичке
студије.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Zoran Milosavljević

This work is licensed under a Creative Commons Attribution 4.0 International License.